Where the wild things (no longer) are
As far back as the 1950s, my husband remembers seeing a quote from somebody saying that within 20 years all land on this planet will be *owned by somebody*. There is no reason to suppose the person who said was far wrong. I am sure it came to pass.
All OWNED by somebody.
No more wild places.
I would like to take a moment and think about what this means to us, the human race, as a species, as storytelling beings.
We began telling stories about the things that surrounded us and for which we had no explanation – and which thus had to occur through the agency of something beyond and outside of us, something divine, something wild. We created gods who lived in inaccessible places – sometimes odd and made up ones, fanciful and wonderful (but of necessity based on things that we knew – for instance, Valhalla) or real ones which were hard or impossible to get to by ordinary human agency and therefore gained an air of mystery and mysticism, like the top of Mount Olympus – and gave into their hands the power of the thunderbolt.
As human culture and civilization grew and our knowledge and insight increased, our stories grew and changed. The things that we knew in the present moment quickly slipped into yesterday, and yesterday slipped into history, and history slipped into legend, and legend turned into myth – and it was all born of that wilderness that existed outside of ourselves, the things that were NOT of Man but were greater or weirder or stranger or more worthy of awe or veneration.
The stories we told our children – all the fairytales ever told, all the fables, everything – were rooted in the wilderness. In the Wild Woods, where ancient and gnarled trees which were maybe a thousand years old grew in the gloom of spreading boughs, never before seen by human eyes. In the empty open places of the deserts. Atop great craggy mountains wreathed in cloud.
But that was BEFORE. Before that “every inch of this planet is owned by somebody” days. That was in the days where the gods and the creatures who inhabited our myths and our legends and our fairytales had room to live and thrive. Centaurs and dryads and rusalki and Koschei the deathless and the firebird and Quetzalcoatl and talking golden carp and the little mermaid and ifrit and djinni and flying horses and dragons and elves and witches and wizards and evil gnomes named Rumpelstiltskin who knew how to spin straw into gold. All of these, and more. They lived in those wild places where humans dared not go, and they loomed huge in the imaginations of generations of children.
No longer.
The wild places are going, or gone. There are no more tracts of forests into which no human has ever penetrated. There are no deserts where no human has ever been. There are no mountains which no human has ever climbed. We have gone to all of our wild places, and explored them, and mapped them, and conquered them, and… and tamed them. We own them now. If you don’t realize what that means think of the difference between a wild stallion and a working gelding pulling a cart on a farm. Think of the difference between the Minotaur and the domestic ox. Think, for that matter, of the startling differences between wild turkeys and the empty-headed domestic variety whose only redeeming feature is that they have lots of white meat to serve at the Christmas or Thanksgiving table. Think of Aslan (“he was not a TAME lion”) and that toothless mangy old beast in the back of the cage at the zoo.
We have gone to all the places where the wild things were. And they can hide in those places no longer.
Revealed, they are… diminished. There is less reason to fear something you can classify, and sort, and put into textbooks, together with means by which it can be combatted or defeated. We own our planet, but we no longer have a place where our minds and imaginations have a chance to escape, to play, to invent, to learn.
Perhaps the explosion of fiction of the ilk that is now known as “urban fantasy” owes something to this phenomenon. The creatures who used to be the wild ones have been driven out of their refuges and hiding places – and they have evolved to suit their new niches, the dirty back alleys of cities, the glass and steel metropolises. Our werewolves are no longer the shaggy feral creatures who came howling out of the scary night to frighten our ancestors – they now prowl the underground of our cities. Our vampires no longer live in distant castles behind high walls with creaking wrought iron gates – they are among us, and some of them (God help us) even sparkle. Even the Fae have found their way into the city lights. Everything is changing.
What does it mean to the Wild Things when the ownership of all the places which they once thought belonged to them is now claimed by us? If a human being signs the purchase papers for a stand of enchanted trees, does that human being now also own the dryads whose trees those are? Do they have to pay rent now? Does the human being who purchases a mountain and the mineral rights to everything within it also own the dragon’s hoard in the caves deep inside?
How are these bargains to be enforced on the creatures of our imagination, the creatures of the Wild? Are they really to be considered something that we can own? Has slavery returned to haunt humanity? Will the creatures we are buying and selling – in the end – rise up and fight for their rights? (Heh. Occupy The Wilderness…?) Do we have any right to fight back? What, after all, would WE do if the tables were truly turned and they came to us and told us that THEY owned the land, and therefore US?…
There are still stories here. But they are very different stories to the ones we have traditionally told. And they are getting harder and harder to hunt and find. It’s a little like those staged hunts now, where the so-called “hunters” are taken to a place from which they can safely and with 100% certainty shoot into an enclosure and bag their trophy of a lion or tiger or bear. Our wild stories have been increasingly corralled. There are still those which are loose, to be sure, but they’re more sophisticated than we knew them of yore, and harder to catch and kill and skin and display.
We’ve put the stamp of ownership on all of our wildernesses, and somehow we have thus closed the fences around ourselves. We are milling around inside those fences, thinking ourselves free, thinking ourselves mighty, while all the time the wonder and the glory of the wilderness is leaching away from us, leaving our memories, leaving us helpless and disarmed should something come up for which we no longer have the dark places of our world or our spirits to search for antidotes in.
Perhaps there is only one way left to go – up. Into the sky. Into the last wilderness of stars and space.
It is a tragedy that this last great journey of mankind will probably be undertaken with a single driving urge – to find out how we can stake our claim on these, too, and “own” them just like we now “own” every inch of planet Earth.
And maybe the last and best hope of humanity lies in the possibility that we will finally fail, and accept that we can only end with what we began – the wild places which we do not understand, and whose creatures we can invoke to frighten us into becoming bigger and better than we thought we could be.
